Fighting Fitna

In the interests of balance, since I gave so much space to Fitna the other week, here's a response (or rather a parody) by Saudi Raeed al-Saeed. He says, at the end, that it's crap, but that it only took him a few hours; whereas Geert Wilders took several months and his film is crap too.

This effort, Schism, is one of many responses to Fitna available on YouTube, but probably the best of the bunch (there's also a tedious American preacher and a hijab-wearing teenager explaining in Arabic how much she admires the Virgin Mary). Disgracefully, it was taken down for a while because of its "offensive" content, but then put up again after protests. To produce ripostes like this is, surely, the only correct way for his critics to answer Wilders. That so many Muslims have taken the trouble to produce their own films rather than rioting on the streets is probably the best thing to have come out of the whole Fitna debacle.

Saeed's technique owes much to Wilders, taking out-of-context Biblical quotations, mainly from the New Testament, and splicing them together with footage of atrocities and other examples of "Christian" belligerence. The Srebrenica massacre, for example, British soldiers beating up Iraqi civilians and American army recruits. There are also shots of Orangemen, crucifixion re-enactments in the Philippines and the flaming crosses of the Ku Klux Klan. And even the Jonestown mass-suicide. The whole thing ends, somewhat bizarrely, with a rendition of God Save the Queen. Why not Onward Christian Soldiers?

Saeed's point, of course, is that you can use any sacred texts to justify atrocities. That was scarcely Wilders' point, though. The main intention of Fitna seems to have been scaremongering about immigration. Apart from that, he was rather obviously pointing out that Koranic verses which may seem to justify terrorism are, in fact, used by the terrorists themselves to justify what they are doing. This does not, at any rate, seem to be the case with any of the clips Saeed has discovered. If they had had film cameras in the twelfth century then there would doubtless be plenty of carefully-preserved footage of the Crusades he could have used. Today, however, the only people who take to heart the more violent passages from the Bible are looking for ammunition to discredit it.

It is plainly and rather boringly true that there are violent and gruesome passages in the Bible, which you don't even need to take out of context to find both disturbing and potentially dangerous. But such passages are scarcely used, these days, as inspirational material. In Anglican evensong the psalms are even censored: psalm 137, for example ("By the rivers of Babylon") usually loses the line which goes "Happy shall he be that taketh and dasheth thy little ones against the stones". Christian apologists can seem over-eager to explain away, rather than simply condemn, violent passages in the Bible, but there are none I am aware of actually invoking such passages in order to encourage their followers to commit violent actions. The use of Old Testament passages to justify Israeli settlement of the West Bank is another matter entirely.

There are two strands here which easily (and by design) become entangled. The first is the problem of religion and violence in general. Religion is not "about" violence in the sense that it is "about" prayer, or right conduct, or developing and accounting for a sense of the sacred. But it does tend to produce a type of group solidarity which has often in history issued forth in violence. Religion is a corporate activity. Solitary ascetics aside, one of its main functions (reflected in the very word) is to bind people together, and the main means by which this is achieved is to invest emotional interest in an imaginary external object (a.k.a. "God") which then becomes a shared reference-point for the community of believers. Defending that object naturally comes to be seen as an imperative. While the founders of religions, in general, have preached peace and tolerance no religion has ever achieved political power without making its compromise with war and coercion. Not even Buddhism.

What makes Islam particularly problematic, on the other hand, is rooted not in the general tendency of religions but in its own unique history. Mohammed fought battles. He ordered the mass-killing of the Jews of Medina. His sword - or a sword purporting to be his - is exhibited in the Topkapi Palace in Istanbul. Doubtless he also preached tolerance. But he was a complex personality, and there are deeds of darkness in his biography, some of which found their way into the verses of the Koran. And any objective account of his life will admit that, as time went on and his power in Arabia grew the darker, less tolerant aspects of his personality began to emerge. It took centuries for Christians to make the transition from turning the other cheek to fighting battles for the faith. In Islam the process took place within the lifetime of the prophet.

This matters, not because it makes Islam inherently a violent religion (that is not inevitable) but because of the unthinking respect and reverence that Muslims are called upon to feel for their founder. This inhibits criticism: his actions, however questionable to modern tastes, can only ever be explained and justified, never simply condemned. And because his is supposed to be a model for human life, anything that he did, whether engaging in holy wars or marrying a nine-year-old girl, becomes sanctified. Moreover, however wrong-headed they may appear in the eyes of the majority of Muslim believers, advocates of terrorist violence can with plausibility look to the example of Mohammed, and quote the Koran, whereas Christians who engage in violent conduct are well aware that Jesus did not behave like that.

In his riposte to Fitna, Raeed al Saeed quotes Matthew 10:34. "I did not come to bring peace, but a sword". As prophecies go, this must count as one of the more accurate ones: down the centuries Christians have fought enthusiastically and bloodily against each other and against followers of other creeds. And all in the name of a teacher who claimed that the meek would inherit the earth and urged his disciples to "love your enemies and do good to them that hate you". Saeed had no trouble finding material for his film. And the Bible has been used, and continues to be used, to justify such things as slavery, the persecution of gay people, the subordination of women and, yes, warfare. It can also, like any holy book, serve as a convenient substitute for thought. But it's just a book. Militant Islam, by contrast, is a movement.

As many have noticed, Fitna apes the form and production-values of a jihadist video. The combination of extreme piety and murderous violence that is the hallmark of such productions is, at present, a phenomenon unique to radical Islam. That the Koran can be made to promote violence is in itself irrelevant. That it is, in fact, being used in this way is something that matters a great deal.


akhter said…
Islam is the world’s fastest growing religion. It is also the most misunderstood. One in five people across the globe today profess Islam, representing every branch of humanity and every walk of life. What is the attraction? What do Muslims believe? What is Islam all about? To go behind the headlines and beyond the hype, read on …

Islam is not named after a personality, as is Christianity after Jesus Christ or Buddhism after Buddha, where mortals are deified as man-gods and worshipped alongside or in place or the Creator. Neither is Islam a tribal religion like Hinduism or Judaism (named after the Hindu and Judaic tribes respectively), where salvation is an ethnic birthright and expression of racial supremacy is considered virtuous. Nor does Islam take its name after a political ideology like Marxism or Capitali$m; both of which exploit the poor and vulnerable, rape the Earth of her resources and destroy her environment. ‘Islam’ actually means ‘Submission to the will of Allah (the One True God)’. Anyone who embraces Islam, submitting their will to that of Allah, is a Muslim. ‘Islam’ also implies ‘peace’, ‘security’ and ‘salvation’ – all of which are natural consequences of submitting to God.

This day, I (Allah) have perfected your religion for you, completed My favour upon you, and I am pleased with Islam as your religion and way of life. (The Holy Quran, Chapter 5, Verse 3)

Islam teaches that Allah sent a succession of prophets to every nation to teach them about Him and His Will. However, later generations became heedless and strayed from the Truth, even changing the revelation with them for worldly gain. So Allah sent His last and greatest prophet, Muhammad, as a universal messenger, along with a universal revelation, the The Holy Quran. Muslims hail the The Holy Quran as God’s Final Literal Word to humanity; immutable, incorruptible and confirming the essential truth of all previously revealed scripture.

O People of the Book (Jews and Christians)! Now has come to you Our (Final) Messenger (Muhammad) explaining to you much of what you used to hide from the Scripture and pass over. Indeed, there has come to you from Allah a light and a Clear Book (this The Holy Quran). (The Holy Quran, Chapter 5, Verse 15)

Hence, while other religions were developed and named by men, Islam is the re-expression of the same religion espoused by all prophets sent throughout the ages to guide humanity. As Allah says in the miraculous The Holy Quran, forever preserved since He revealed it to His Messenger over 1400 years ago:

Allah has ordained for you the same religion which He ordained for Noah; and that which We have inspired to you (O Muhammad), and that which We ordained for Abraham, Moses and Jesus. (The Holy Quran, Chapter 42, Verse 13)

As the highest created intelligence, humans are responsible for their actions and will inevitably be held to account for them.

Every soul shall taste death. And you will be given your dues on the Day of Judgment. (The Holy Quran, Chapter 3, Verse 185)

Our natural urges are not in themselves evil, but need to be expressed within limits so we do not harm ourselves or others.

If any do transgress the limits ordained by Allah, such persons wrong themselves as well as others. (The Holy Qur’an, Chapter 2, Verse 229)

The measure of true faith is obedience to God and is proportional to the balance of one’s deeds: it increases with righteousness and piety, and decreases, or is even nullified, through sin.

Verily, Allah enjoins justice, goodness and helping (one’s) relatives; and He forbids obscenities, wickedness and all kinds of oppression and extremism. Thus does He admonish you, that you may take heed. (The Holy Quran, Chapter 16, Verse 90)

The greatest oppression and, if not repented for, the only unforgivable sin, is to worship, directly or indirectly, any person, place or thing besides Allah. This is because every soul was created with the purpose and inclination to worship its Creator alone, in awe and loving gratitude, and towards good in general.

You (who disbelieve) worship besides Him nothing but names which you and your ancestors have forged (and) for which Allah has sent down no authority. Verily, the command is for none but Allah – He has commanded that you worship none but Him. That is the upright religion, but most people do not know. (The Holy Qur’an, Chapter 12, Verse 40)

So to embrace Islam is to simply revert back to that innocent and natural state of submission to the Creator, Allah. And to affirm that He is One, distinct from and transcendent above His Creation, having neither peer nor partner, neither rival nor relative, is to acknowledge His mastery over the universe and His unique rights over its inhabitants.

Let there be no compulsion in the religion. The right path is distinctly clear from the wrong. So whosoever rejects false worship and believes in Allah: then such have grasped a firm handhold that never breaks. And Allah is All-Hearing, All-Knowing. (The Holy Quran, Chapter 2, Verse 256)

Life’s test then is to recognize the Truth of the Creator, to lovingly accept His noble purpose for us, and to act upon that; striving as best we can to worship Him alone and serve Him sincerely.

And they were not commanded except that they should worship Allah (alone), being sincere to the upright religion (of Islam). (The Holy Quran, Chapter 98, Verse 5)

Thus, in Islam, salvation is universally attainable and not confined to any people, place or time. Eternal happiness is not obstructed by notions of reincarnation, blind leaps of faith, or the meditation of priests or so-called holy men. Those who deny their Lord, work evil and are unrepentant, will enter Hell: a place of real pain and suffering meant to dissuade man from wrong-doing.

And it will be said to the wrong-doers (on the Day of Resurrection): ‘Taste (you now, the consequences of) what you used to earn!’ (The Holy Quran, Chapter 39, Verse 24)

And for the righteous, Paradise: a place of unimaginable physical beauty and perfection, full of every conceivable (and inconceivable) delight to satisfy all our wholesome desires.

Beautified for men is the love of things they covet: women, children, hoards of gold and silver, branded beautiful horses, cattle and well-tilled land. Such is the pleasure of the present life; but with Allah is the excellent return (to Paradise). (The Holy Quran, Chapter 3, Verse 14)

Part if the Muslims’ Islamic duty is to work for the betterment of the society within which they live. Muslims are expected to positively affect their surroundings by exhibiting good manners and conducting themselves honourably. Indeed fairness, compassion, gentleness, leniency, truthfulness, moderation, forbearance, humility and neighbourly concern are all cornerstones of the true Islamic character. From the many traditions of the Prophet illustrating this are his sayings:

‘Forgive the one who wrongs you; join the one who cuts you off; do good to the one who does evil to you; and speak the truth, even if it be against yourself.’

‘None of you truly believes until he loves for his brother what he loves for himself.’

‘Allah does not judge you by your physiques and appearances, but rather He looks into your hearts and observes your deeds.’

‘Give glad tidings and do not cause others to flee. Facilitate people and do not make things difficult for them.’

‘Show mercy to those on earth, (and) the One in Heaven will show mercy to you.’

‘Truly, Allah is kind and gentle, (and) loves kindness and gentleness (from others).’

‘Whoever eats his fill while his neighbour goes hungry is not a true believer.’

‘Whoever does not thank the people, does not thank Allah.’

And do not turn your face away from people with pride, nor walk upon the earth with insolence in your stride. Verily, Allah dislikes every arrogant boaster. (The Holy Quran, Chapter 31, Verse 18)

The basic building block of any society is the family unit. Here again, Islam lays down comprehensive morals, enjoining, amongst other virtuous deeds, parental responsibility and a child’s reciprocal dutifulness to its parents.

And treat your parents with kindness. If one or both of them attain old age in your care, never say to them a word (suggesting) disgust, nor reproach them, but address them with reverent speech. And humble yourself out of mercy before them, and pray: ‘My Lord! Be merciful to them for having cared for me in my childhood.’ (The Holy Qur’an, Chapter 17, Verses 23-24)

With such texts, Islam has laid down a solid ethical basis to guide a Muslim’s daily interactions with the material world.

The basis of Muslim spiritual life are the Five Pillars of Islam:


The Witnessing of Faith (shahada) – To bear witness that ‘None is worthy of worship but Allah and Muhammad is His Messenger,’ freely and sincerely, affirms a person’s faith in Islam. That faith is then evidenced with one’s limbs by serving and worshipping Allah in the way of His Messenger.

Allah bears witness that none is worthy of worship but He, as do the angels and those with knowledge. (The Holy Quran, Chapter 3, Verse 18)


Prayer (salah) – Muslims perform five daily ritual prayers. The prayer ensures that throughout the rhythm of the day – at dawn, noon, mid-afternoon, dusk and nightfall – direct link is maintained between the Believer and God. The prayer takes only a few minutes to perform and engages the mind, body and soul of the worshippers as they stand, bow kneel and prostrate before their Lord whilst glorifying and praising Him and asking His pardon, forgiveness and guidance. As Islam has no hierarchy or priesthood, any worthy Muslim nominated by his congregation can lead them in prayer.

O you who believe! Seek help in patience and prayer. (The Holy Quran, Chapter 2, Verse 153)


Alms-giving (zakah) – Islam teaches that everything belongs to Allah and wealth is held in trust by humans. Zakah means ‘purity’ and one’s capital savings are purified by setting aside around one fortieth for those in need. This charitable redistribution of wealth effectively eradicated poverty in early Islamic society and, given the opportunity, could do so again.

And such of you as believe and spend (in Allah’s Way), theirs will be a great reward.(The Holy Qur’an, Chapter 57, Verse 7)


Fasting (sawm) – Each year, during the Islamic lunar month of Ramadan, Muslims abstain from food, drink and sexual relations from dawn till dusk. Fasting teaches self-restraint and God-consciousness. It also helps Muslims improve their health and empathise with those less fortunate.

O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become pious. (The Holy Qur’an, Chapter 2, Verse 183)


Pilgrimage (Hajj) – Pilgrimage to the K’aba in Mecca is an obligation for those who are physically and financially able. Clad in simple garments that strip away all social distinctions, millions gather in Mecca to perform Hajj rites that go back to Prophet Abraham. The pilgrims return home with their spirits high, their lives refocused, their faith rejuvenated and strengthened, and their past sins forgiven.

And Hajj to the House (K’aba) is a duty that mankind owes to Allah – those who are able. (The Holy Quran, Chapter 3, Verse 97)

Worship in Islam is, in fact, any deed, word or feeling that is loved by God. The worshipper draws even closer to Allah by pursuing divine knowledge and applying it; following the inspired example, or Sunna, of the Prophet throughout.

Say (O Muhammad): ‘If you love Allah then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving Most Merciful.’ (The Holy Quran, Chapter 3, Verse 31)

Obsessing over the highs and lows of this life causes a person to fluctuate between moments of ecstasy and despair, turning them to false gods, drugs and alcohol, and even suicide for release. But the believing Muslim is the one who remains firm, patient, grateful and hopeful in times of both joy and sadness; conscious all the while of God’s presence, and of the transient nature of this present life.

This present life is like the water We send down from the clouds so that the luxuriant herbage sustaining man and beast may grow; until when the Earth adorns it garments and is beautified, and its people believe they are the masters. Down then comes Our scourge upon it by night or in broad day, laying it waste as though it had not flourished the day before. Thus We make plain Our Signs to a thoughtful people.

(The Holy Qur’an, Chapter 10, Verse 24-25)

This then is a glimpse into Islam, the true Religion of God. Not just a religion, but a truly complete way of life in which the relation of the individual to society and the material to spiritual are balanced in perfect harmony. Islam is simple, rational and practical. For truth seekers of every background, it offers certainty and security of faith – unlike other religions that have to change to stay relevant, to suit popular culture, or are otherwise subject to the designs of man. Thus, only through the guidance of Islam, the The Holy Quran and the Sunna, can humanity be saved today, and till the End of Days.

Righteousness is not that you turn your faces to the east and the west. But righteousness is the one who believes in Allah, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth, in spite of love for it, to kinsfolk, orphans, the poor, the wayfarer, to those who ask, and to set slaves free. And (righteousness are) those who pray, pay alms, honour their agreements, and are patient during conflict. Such are the people of truth. And they are the God-Fearing. (The Holy Quran, Chapter 2, Verse 177)

In short, this is an invitation

To leave the worship of creation, for worship of the Creator, From the narrowness of this world, to its vastness and the vastness of the world to come, & from the tyranny of man, to the justice of Islam
Anonymous said…
Some Dutchmen still have their balls and sense of humor.

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